Beyond the Culture War: The Architecture of Anti-Gender Politics as Social Eliminism
Contemporary anti-gender politics functions as a form of modern social eliminism designed systematically to push targeted groups out of public life, infrastructure, and civic legibility through institutional, legal, and cultural apparatuses.
Pathologies of Power: How Moral Panic and Collective Narcissism are Hollowed Out in the Public Square
Trapped in manufactured moral panic and collective narcissism, modern public life reduces politics to professionalised grievance, hollowing out solidarity for mutual hostility.
The Architecture of Outrage: Scapegoating, Psychological Reinforcement, and the Monetised Grievance Economy
The obsession with marginalised groups is a closed loop of displacement and moral panic, engineered to profit from manufactured misery.
The Architecture of Moral Panic: Narcissism, Reinforcement, and Social Consolidation
Fear dissolves material reality, replacing crumbling public infrastructure with manufactured moral panics. When precarity strips away institutional safety, society retreats into theater, constructing phantom enemies to shield a fragile status quo from accountability.
Recycling Blanchard’s Pseudoscience: The Structural Anatomy of a Manufactured Moral Panic
Tracing the mechanics of how discredited typologies are laundered through parliamentary committees and social media to manufacture consent for anti-trans exclusion.
Travellers of the Far Right: Unpacking the Knapsack
Moving fluidly through inclusive spaces, the modern far-right traveller co-opts the language of autonomy to smuggle in the foundational architecture of reaction. A structural critique of how biological essentialism and antisemitism exploit the procedural vulnerabilities of democratic organisations.
The Anatomy of Reaction: George L. Mosse and the Mobilising Passions of the Gender Critical Movement
By applying George L. Mosse's framework of "mobilising passions," this critique decodes the gender critical movement not as a dispassionate debate, but as a political religion driven by bourgeois anxieties of respectability.
